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Past-paper RC · IPMAT Indore 2021 RC

Teaching the young to spot fake news

social-issues · 331 words · 6 questions

From ancient Rome up to the Victorian era, a training in logic and rhetoric was meant to help privileged young men recognise spurious arguments and facts.

Times have changed, but contemporary Italy is determined that its youth are prepared, as their ancient counterparts were, to engage meaningfully with the present-day version of the Forum — social media.

At the end of October, 8,000 Italian schools will teach their students how to spot fake news through a programme developed with the help of journalists as well as tech giants Google and Facebook.

In Israel, the University of Haifa is launching a course titled “Fake News”.

The purpose of these courses is to ensure that public debate, particularly during election campaigns, is not hijacked by vested interests.

Since the US presidential election in 2016, the spectre of Russia and its use of online propaganda has loomed large over public discourse in the West.

In other parts of the world too, doctored images and blatant lies have been published by “news” websites.

Given the speed with which information is shared online, the damage is already done by the time a fake story is exposed.

The voters of tomorrow certainly need to be armed with the ability to sift bare facts from motivated fiction.

The effects of social media on the formation of opinion, however, go far beyond fake news.

Traditional or legacy media is ordered by a need for balance.

A newspaper, for example, has sections that deal with politics, crime, sports, the arts et al.

There is, at least in principle, an attempt to tell both sides of a story in each report.

On social media, the only editor is the user herself.

Algorithms ensure that people see more of what they “like”, that biases are reinforced rather than countered.

Fake news is certainly a crucial aspect of online propaganda.

But for young citizens to form opinions based on multiple viewpoints, they need to consciously seek out more than they are comfortable with.

1.The writer of the passage suggests that
  • A.the purpose of education in early times was very different from what it is now.
  • B.there are similarities in the aims of education in early times and those of today.
  • C.the purpose of education in early times was to help students attain a position of privilege.
  • D.as times have changed the basis of education has expanded.
2.Social media is dangerous in its ability to influence opinion in readers through
  • A.its choice of news items which are presented.
  • B.its balanced reporting of wide-ranging stories.
  • C.its ability to guide the reader to motivated conclusions.
  • D.the creation of interest by using dubious facts.
3.The passage points out that an important difference between traditional media and social media is that
  • A.social media reaches more people.
  • B.traditional media tries to present different points of view.
  • C.social media is more balanced in its reports.
  • D.it is easier to spread fake stories through traditional media.
4.The writer of the passage calls social media ‘the present-day version of the Roman Forum’ because it is a space for
  • A.carrying out political propaganda.
  • B.discussing ideas.
  • C.nurturing political ambitions.
  • D.spreading spurious arguments.
5.‘Vested interests’ (Para 2) means
  • A.hidden purposes.
  • B.popular interests.
  • C.self-serving intentions.
  • D.profitable motives.
6.The antonym for ‘spurious’ (Para 1) is
  • A.inferior
  • B.incisive
  • C.dubious
  • D.genuine

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